• Vampires in Greece:

    From Ancient Greek Creatures to the Vrykolakas; Vampires are some of the most famous creatures of the horror, and now romance, genres. The folklore of countless cultures around the world features some sort of vampire figure, and Greece’s Vrykolakas is no different.

    The Greek vampire is an undead, fearsome creature that becomes more powerful the longer it is allowed to feed. Belief in the Vrykolakas was widespread in Greece, particularly in rural regions, up until the mid twentieth century, but many still believe in the creature to this day.

    Both the term “Vrykolakas” and the figure itself likely come from neighboring Slavic countries, where vampire legends are widespread and are featured prominently in folklore.
    Vampires in Greece: From Ancient Greek Creatures to the Vrykolakas; Vampires are some of the most famous creatures of the horror, and now romance, genres. The folklore of countless cultures around the world features some sort of vampire figure, and Greece’s Vrykolakas is no different. The Greek vampire is an undead, fearsome creature that becomes more powerful the longer it is allowed to feed. Belief in the Vrykolakas was widespread in Greece, particularly in rural regions, up until the mid twentieth century, but many still believe in the creature to this day. Both the term “Vrykolakas” and the figure itself likely come from neighboring Slavic countries, where vampire legends are widespread and are featured prominently in folklore.
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  • ‘I couldn’t take my eyes off Rohit Sharma’:


    When Kumar Kartikeya Singh left home in Uttar Pradesh nine years ago, he had decided to return only after achieving something. On April 30, Kartikeya lived a dream many Indian youngsters aspire: to play in the IPL. Having originally joined the franchise as a net bowler, Kartikeya graduated into the main squad and helped Mumbai to victory on debut, against Rajasthan Royals, with 1 for 19 in his four overs.

    Kartikeya is still pinching himself at the pace at which his life has turned a corner in a matter of months. But he will never forget that day when he joined the Mumbai camp as a net bowler a few years ago and stood next to legends of Indian and world cricket. “When I reached, I couldn’t take my eyes off Rohit Sharma, whom I had only watched on TV till then. I saw him and Sachin [Tendulkar] face-to-face,” Kartikeya told Mumbai’s social channel.
    ‘I couldn’t take my eyes off Rohit Sharma’: When Kumar Kartikeya Singh left home in Uttar Pradesh nine years ago, he had decided to return only after achieving something. On April 30, Kartikeya lived a dream many Indian youngsters aspire: to play in the IPL. Having originally joined the franchise as a net bowler, Kartikeya graduated into the main squad and helped Mumbai to victory on debut, against Rajasthan Royals, with 1 for 19 in his four overs. Kartikeya is still pinching himself at the pace at which his life has turned a corner in a matter of months. But he will never forget that day when he joined the Mumbai camp as a net bowler a few years ago and stood next to legends of Indian and world cricket. “When I reached, I couldn’t take my eyes off Rohit Sharma, whom I had only watched on TV till then. I saw him and Sachin [Tendulkar] face-to-face,” Kartikeya told Mumbai’s social channel.
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    ‘I couldn’t take my eyes off Rohit Sharma’ – Kumar Karthikeya Singh lives the IPL dream
    Kartikeya is still pinching himself at the pace at which his life has turned a corner in a matter of months. But he will never forget that day when he joined
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  • Lineage Of Phulkian sardars:

    The Jat rulers of the Phulkian states shared a common ancestor, the 18th-century Chaudhary Phul Singh. In Phul, a Chaudhary leader of the 18th century, the rulers of the Phulkian states shared a common ancestor. Chaudhary Phul was born in 1629, to Chaudhary Rup Chand and Mat Ambi. He lived through the times of Guru Hargobind Ji, the sixth guru of the Sikh religion as well as Guru Har Rai Ji , the seventh Guru. The legends of Phul say that Chaudhary Phul Singh was given blessings from both Guru Hargobind Ji and Guru Har Rai Ji. Guru Hargobind Ji declared that Phul would have many "blossoms" like a flower (Phul or "phool" is a Punjabi word for flower). Phul's descendants went on to pursue this blessing by ruling the states of Nabha, Jind, Faridkot, Kaithal and Patiala.

    The Maharajas of all three Phulkian states had supported the pre-Raj East India Company during the Indian Rebellion of 1857, both with military forces and supplies, as well as by offering protection for European people in affected areas. Despite this, in 1858 the British Raj authorities rejected a petition to allow them to adopt heirs to ensure lines of succession. They believed that such processes could be dealt with on an ad hoc basis if and when the situation arose, and that to accept the petition would be contrary to the Doctrine of Lapse. The matter was eventually taken up by the government in Britain, who demanded that the Raj authorities should grant the petition in recognition of the considerable loyalty that had been demonstrated during the rebellion. Thus, on 19 January 1860 at a durbar in Ambala, Charles Canning, the Governor-General of India, acceded to the request.

    Lineage Of Phulkian sardars: The Jat rulers of the Phulkian states shared a common ancestor, the 18th-century Chaudhary Phul Singh. In Phul, a Chaudhary leader of the 18th century, the rulers of the Phulkian states shared a common ancestor. Chaudhary Phul was born in 1629, to Chaudhary Rup Chand and Mat Ambi. He lived through the times of Guru Hargobind Ji, the sixth guru of the Sikh religion as well as Guru Har Rai Ji , the seventh Guru. The legends of Phul say that Chaudhary Phul Singh was given blessings from both Guru Hargobind Ji and Guru Har Rai Ji. Guru Hargobind Ji declared that Phul would have many "blossoms" like a flower (Phul or "phool" is a Punjabi word for flower). Phul's descendants went on to pursue this blessing by ruling the states of Nabha, Jind, Faridkot, Kaithal and Patiala. The Maharajas of all three Phulkian states had supported the pre-Raj East India Company during the Indian Rebellion of 1857, both with military forces and supplies, as well as by offering protection for European people in affected areas. Despite this, in 1858 the British Raj authorities rejected a petition to allow them to adopt heirs to ensure lines of succession. They believed that such processes could be dealt with on an ad hoc basis if and when the situation arose, and that to accept the petition would be contrary to the Doctrine of Lapse. The matter was eventually taken up by the government in Britain, who demanded that the Raj authorities should grant the petition in recognition of the considerable loyalty that had been demonstrated during the rebellion. Thus, on 19 January 1860 at a durbar in Ambala, Charles Canning, the Governor-General of India, acceded to the request.
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  • Guru Amar Das Ji Biography:

    Guru Amar Das was born to mother Bakht Kaur (also known as Lakshmi or Rup Kaur)and father Tej Bhan Bhalla on 5 May 1479 in Basarke village in what is now called Amritsar district of Punjab (India). He married Mansa Devi and they had four children which they named as Mohri, Mohan, Dani and Bhani.[1]

    Amar Das had followed the Vaishnavism tradition of Hinduism for much of his life.[3][10] reputed to have gone on some twenty pilgrimages into the Himalayas, to Haridwar on river Ganges. About 1539, on one such Hindu pilgrimage, he met a Hindu monk (sadhu) who asked him why he did not have a guru (teacher, spiritual counsellor) and Amar Das decided to get one.[1] On his return, he heard Bibi Amro, the daughter of the Sikh Guru Angad, singing a hymn by Guru Nanak.[3] He learnt from her about Guru Angad, and with her help met the second Guru of Sikhism and adopted him as his spiritual Guru who was much younger than his own age.[1]

    He is famous in the Sikh tradition for his relentless service to Guru Angad, with legends about waking up in the early hours and fetching water for his Guru's bath, cleaning and cooking for the volunteers with the Guru, as well devoting much time to meditation and prayers in the morning and evening.[1] Guru Angad named Amar Das his successor in 1552, instead of naming of his surviving son Shri Chand.[4][6]

    He died in 1574, in Goindwal Sahib and like other Sikh Gurus he was cremated, with the "flowers" (remaining bones and ash after the cremation) immersed into harisar (flowing waters).
    Guru Amar Das Ji Biography: Guru Amar Das was born to mother Bakht Kaur (also known as Lakshmi or Rup Kaur)and father Tej Bhan Bhalla on 5 May 1479 in Basarke village in what is now called Amritsar district of Punjab (India). He married Mansa Devi and they had four children which they named as Mohri, Mohan, Dani and Bhani.[1] Amar Das had followed the Vaishnavism tradition of Hinduism for much of his life.[3][10] reputed to have gone on some twenty pilgrimages into the Himalayas, to Haridwar on river Ganges. About 1539, on one such Hindu pilgrimage, he met a Hindu monk (sadhu) who asked him why he did not have a guru (teacher, spiritual counsellor) and Amar Das decided to get one.[1] On his return, he heard Bibi Amro, the daughter of the Sikh Guru Angad, singing a hymn by Guru Nanak.[3] He learnt from her about Guru Angad, and with her help met the second Guru of Sikhism and adopted him as his spiritual Guru who was much younger than his own age.[1] He is famous in the Sikh tradition for his relentless service to Guru Angad, with legends about waking up in the early hours and fetching water for his Guru's bath, cleaning and cooking for the volunteers with the Guru, as well devoting much time to meditation and prayers in the morning and evening.[1] Guru Angad named Amar Das his successor in 1552, instead of naming of his surviving son Shri Chand.[4][6] He died in 1574, in Goindwal Sahib and like other Sikh Gurus he was cremated, with the "flowers" (remaining bones and ash after the cremation) immersed into harisar (flowing waters).
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  • Guru Nanak Dev Ji Teachings and legacy:

    Nanak's teachings can be found in the Sikh scripture Guru Granth Sahib, as a collection of verses recorded in Gurmukhi.

    There are two competing theories on Guru Nanak's teachings.[44] The first, according to Cole and Sambhi (1995, 1997), based on the hagiographical Janamsakhis,[45] states that Nanak's teachings and Sikhism were revelations from God, and not a social protest movement, nor an attempt to reconcile Hinduism and Islam in the 15th century.[46]
    The other theory states that Nanak was a Guru, not a prophet. According to Singha (2009):[47]
    Sikhism does not subscribe to the theory of incarnation or the concept of prophet hood. But it has a pivotal concept of Guru. He is not an incarnation of God, not even a prophet. He is an illumined soul.
    The hagiographical Janamsakhis were not written by Nanak, but by later followers without regard for historical accuracy, containing numerous legends and myths created to show respect for Nanak.[48] In Sikhism, the term revelation, as Cole and Sambhi clarify, is not limited to the teachings of Nanak. Rather, they include all Sikh Gurus, as well as the words of men and women from Nanak's past, present, and future, who possess divine knowledge intuitively through meditation. The Sikh revelations include the words of non-Sikh bhagats (Hindu devotees), some who lived and died before the birth of Nanak, and whose teachings are part of the Sikh scriptures.
    The Adi Granth and successive Sikh Gurus repeatedly emphasised, suggests Mandair (2013), that Sikhism is "not about hearing voices from God, but it is about changing the nature of the human mind, and anyone can achieve direct experience and spiritual perfection at any time."[44] Guru Nanak emphasised that all human beings can have direct access to God without rituals or priests.[20]

    The concept of man as elaborated by Guru Nanak, states Mandair (2009), refines and negates the "monotheistic concept of self/God," where "monotheism becomes almost redundant in the movement and crossings of love."[50] The goal of man, taught the Sikh Gurus, is to end all dualities of "self and other, I and not-I," attaining the "attendant balance of separation-fusion, self-other, action-inaction, attachment-detachment, in the course of daily life."[50]
    Guru Nanak, and other Sikh Gurus emphasised bhakti ('love', 'devotion', or 'worship'), and taught that the spiritual life and secular householder life are intertwined.[51] In the Sikh perspective, the everyday world is part of an infinite reality, where increased spiritual awareness leads to increased and vibrant participation in the everyday world.[52] Guru Nanak described living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" as being higher than the metaphysical truth.[53]
    Through popular tradition, Nanak's teaching is understood to be practised in three ways:[54]

    Vand Shhako (ਵੰਡ ਛਕੋ, 'share & consume'): Share with others, help those who are in need, so you may eat together;
    Kirat Karo ('work honestly'): Earn an honest living, without exploitation or fraud; and
    Naam Japo (ਨਾਮ ਜਪੋ, 'recite His name'): Meditate on God's name, so to feel His presence and control the five thieves of the human personality.
    Guru Nanak Dev Ji Teachings and legacy: Nanak's teachings can be found in the Sikh scripture Guru Granth Sahib, as a collection of verses recorded in Gurmukhi. There are two competing theories on Guru Nanak's teachings.[44] The first, according to Cole and Sambhi (1995, 1997), based on the hagiographical Janamsakhis,[45] states that Nanak's teachings and Sikhism were revelations from God, and not a social protest movement, nor an attempt to reconcile Hinduism and Islam in the 15th century.[46] The other theory states that Nanak was a Guru, not a prophet. According to Singha (2009):[47] Sikhism does not subscribe to the theory of incarnation or the concept of prophet hood. But it has a pivotal concept of Guru. He is not an incarnation of God, not even a prophet. He is an illumined soul. The hagiographical Janamsakhis were not written by Nanak, but by later followers without regard for historical accuracy, containing numerous legends and myths created to show respect for Nanak.[48] In Sikhism, the term revelation, as Cole and Sambhi clarify, is not limited to the teachings of Nanak. Rather, they include all Sikh Gurus, as well as the words of men and women from Nanak's past, present, and future, who possess divine knowledge intuitively through meditation. The Sikh revelations include the words of non-Sikh bhagats (Hindu devotees), some who lived and died before the birth of Nanak, and whose teachings are part of the Sikh scriptures. The Adi Granth and successive Sikh Gurus repeatedly emphasised, suggests Mandair (2013), that Sikhism is "not about hearing voices from God, but it is about changing the nature of the human mind, and anyone can achieve direct experience and spiritual perfection at any time."[44] Guru Nanak emphasised that all human beings can have direct access to God without rituals or priests.[20] The concept of man as elaborated by Guru Nanak, states Mandair (2009), refines and negates the "monotheistic concept of self/God," where "monotheism becomes almost redundant in the movement and crossings of love."[50] The goal of man, taught the Sikh Gurus, is to end all dualities of "self and other, I and not-I," attaining the "attendant balance of separation-fusion, self-other, action-inaction, attachment-detachment, in the course of daily life."[50] Guru Nanak, and other Sikh Gurus emphasised bhakti ('love', 'devotion', or 'worship'), and taught that the spiritual life and secular householder life are intertwined.[51] In the Sikh perspective, the everyday world is part of an infinite reality, where increased spiritual awareness leads to increased and vibrant participation in the everyday world.[52] Guru Nanak described living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" as being higher than the metaphysical truth.[53] Through popular tradition, Nanak's teaching is understood to be practised in three ways:[54] Vand Shhako (ਵੰਡ ਛਕੋ, 'share & consume'): Share with others, help those who are in need, so you may eat together; Kirat Karo ('work honestly'): Earn an honest living, without exploitation or fraud; and Naam Japo (ਨਾਮ ਜਪੋ, 'recite His name'): Meditate on God's name, so to feel His presence and control the five thieves of the human personality.
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  • Disputes Guru Nanak Dev Ji:

    The hagiographic details are a subject of dispute, with modern scholarship questioning the details and authenticity of many claims. For example, Callewaert and Snell (1994) state that early Sikh texts do not contain such stories.[34] From when the travel stories first appear in hagiographic accounts of Guru Nanak, centuries after his death, they continue to become more sophisticated as time goes on, with the late phase Puratan version describing four missionary journeys, which differ from the Miharban version.[34][38]
    Some of the stories about Guru Nanak's extensive travels first appear in the 19th-century Puratan janamsakhi, though even this version does not mention Nanak's travel to Baghdad.[34] Such embellishments and insertion of new stories, according to Callewaert and Snell (1993), closely parallel claims of miracles by Islamic pirs found in Sufi tadhkirahs of the same era, giving reason to believe that these legends may have been written in a competition.[39][34]
    Another source of dispute has been the Baghdad stone, bearing an inscription[clarification needed] in a Turkish script. Some interpret the inscription as saying Baba Nanak Fakir was there in 1511–1512; others read it as saying 1521–1522 (and that he lived in the Middle East for 11 years away from his family). Others, particularly Western scholars, argue that the stone inscription is from the 19th century and the stone is not a reliable evidence that Guru Nanak visited Baghdad in early 16th century.[40] Moreover, beyond the stone, no evidence or mention of Guru Nanak's journey in the Middle East has been found in any other Middle Eastern textual or epigraphical records. Claims have been asserted of additional inscriptions, but no one has been able to locate and verify them.[41]
    Novel claims about his travels, as well as claims such as Guru Nanak's body vanishing after his death, are also found in later versions and these are similar to the miracle stories in Sufi literature about their pirs. Other direct and indirect borrowings in the Sikh janamsakhis relating to legends around Guru Nanak's journeys are from Hindu epics and puranas, and Buddhist Jataka stories
    Disputes Guru Nanak Dev Ji: The hagiographic details are a subject of dispute, with modern scholarship questioning the details and authenticity of many claims. For example, Callewaert and Snell (1994) state that early Sikh texts do not contain such stories.[34] From when the travel stories first appear in hagiographic accounts of Guru Nanak, centuries after his death, they continue to become more sophisticated as time goes on, with the late phase Puratan version describing four missionary journeys, which differ from the Miharban version.[34][38] Some of the stories about Guru Nanak's extensive travels first appear in the 19th-century Puratan janamsakhi, though even this version does not mention Nanak's travel to Baghdad.[34] Such embellishments and insertion of new stories, according to Callewaert and Snell (1993), closely parallel claims of miracles by Islamic pirs found in Sufi tadhkirahs of the same era, giving reason to believe that these legends may have been written in a competition.[39][34] Another source of dispute has been the Baghdad stone, bearing an inscription[clarification needed] in a Turkish script. Some interpret the inscription as saying Baba Nanak Fakir was there in 1511–1512; others read it as saying 1521–1522 (and that he lived in the Middle East for 11 years away from his family). Others, particularly Western scholars, argue that the stone inscription is from the 19th century and the stone is not a reliable evidence that Guru Nanak visited Baghdad in early 16th century.[40] Moreover, beyond the stone, no evidence or mention of Guru Nanak's journey in the Middle East has been found in any other Middle Eastern textual or epigraphical records. Claims have been asserted of additional inscriptions, but no one has been able to locate and verify them.[41] Novel claims about his travels, as well as claims such as Guru Nanak's body vanishing after his death, are also found in later versions and these are similar to the miracle stories in Sufi literature about their pirs. Other direct and indirect borrowings in the Sikh janamsakhis relating to legends around Guru Nanak's journeys are from Hindu epics and puranas, and Buddhist Jataka stories
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  • At the end of Day 2, the hosts were 69 for no loss in their second innings. Mayank Agarwal was batting on 38 with Cheteshwar Pujara, who opened the innings as Shubman Gill had suffered a blow to his right elbow while fielding, was batting on 29.

    India may have tightened the noose around the Black Caps but the talk of the town was Ajaz Patel. The New Zealand spinner scripted history by scalping all ten wickets in an innings. He bowled beautifully by giving the ball a lot of revs, giving it enough air and getting a nice loop going.

    With his figures of 10-119, Ajaz joined the likes of legends Jim Laker of England (1956) and India’s Anil Kumble (1999) to dismiss the entire opposing team single-handedly.
    At the end of Day 2, the hosts were 69 for no loss in their second innings. Mayank Agarwal was batting on 38 with Cheteshwar Pujara, who opened the innings as Shubman Gill had suffered a blow to his right elbow while fielding, was batting on 29. India may have tightened the noose around the Black Caps but the talk of the town was Ajaz Patel. The New Zealand spinner scripted history by scalping all ten wickets in an innings. He bowled beautifully by giving the ball a lot of revs, giving it enough air and getting a nice loop going. With his figures of 10-119, Ajaz joined the likes of legends Jim Laker of England (1956) and India’s Anil Kumble (1999) to dismiss the entire opposing team single-handedly.
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    IND vs NZ 2021 Live Cricket Score, 2nd Test, Day 3: India Aim to Extend Lead Beyond New Zealand's Reach
    Live Cricket Score, 2nd Test, Day 3, (IND vs NZ) Live cricket Score Updates Where and how to Watch Live Cricket Streaming, Catch Ind vs NZ live Match on Hotstar Cricket TV, Telecast Star Sports, Follow ball by ball scores Highlights from India vs New Zealand at the Wankhede Stadium in Mumbai.
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  • The International Cricket Council (ICC) announced cricket legends Mahela Jayawardena (Sri Lanka), Shaun Pollock (SA), and Janette Brittin (England) were inducted into the hall of fame. The ICC Hall of Fame recognizes the achievements of the legends of the game from cricket’s long and illustrious history. 106 players have been inducted since its launch in 2009.

    Jayawardene, who retired as one of Sri Lanka’s greatest ever players, was a key member of the team that won the T20 World Cup in 2014 and reached the four other major ICC finals.
    Pollock, on the other hand, was one of the finest all-rounders South Africa has ever produced. He was the first player to achieve the double of 3,000 runs and 300 wickets in both Test and ODI cricket.
    Brittin, who died in 2017, was a mainstay of the England Test team for 19 years, helping pave the way for women’s cricket from 1979 to 1998. She was the oldest woman to score a Test hundred (at 39 years and 38 days vs Australia in 1998) and the second-oldest to score an ODI hundred (at 38 years and 161 days vs Pakistan in 1997).
    The International Cricket Council (ICC) announced cricket legends Mahela Jayawardena (Sri Lanka), Shaun Pollock (SA), and Janette Brittin (England) were inducted into the hall of fame. The ICC Hall of Fame recognizes the achievements of the legends of the game from cricket’s long and illustrious history. 106 players have been inducted since its launch in 2009. Jayawardene, who retired as one of Sri Lanka’s greatest ever players, was a key member of the team that won the T20 World Cup in 2014 and reached the four other major ICC finals. Pollock, on the other hand, was one of the finest all-rounders South Africa has ever produced. He was the first player to achieve the double of 3,000 runs and 300 wickets in both Test and ODI cricket. Brittin, who died in 2017, was a mainstay of the England Test team for 19 years, helping pave the way for women’s cricket from 1979 to 1998. She was the oldest woman to score a Test hundred (at 39 years and 38 days vs Australia in 1998) and the second-oldest to score an ODI hundred (at 38 years and 161 days vs Pakistan in 1997).
    Mahela Jayawardena, Shaun Pollock, Janette Brittin inducted into ICC Hall Of Fame
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  • Ghost of Tsushima Director's Cut - PlayStation 5
    Beyond war, ancient beauty endures: Roam vast countryside and expansive terrain to encounter rich characters, discover ancient landmarks and uncover the hidden beauty of Tsushima.
    The rise of the Ghost: Seek support from old friends and new unlikely allies to reclaim Tsushima.
    Mud, Blood and steel: challenge opponents with your katana for an immersive Samurai combat experience.
    Become legends together: play with friends or via online matchmaking in a series of two-player story missions or four-player wave-based survival missions in the legends online co-op
    A whole new island to explore: Travel to Iki Island to investigate rumors of a Mongol presence in a brand-new story with deeply personal stakes.

    Ghost of Tsushima Director's Cut - PlayStation 5 Beyond war, ancient beauty endures: Roam vast countryside and expansive terrain to encounter rich characters, discover ancient landmarks and uncover the hidden beauty of Tsushima. The rise of the Ghost: Seek support from old friends and new unlikely allies to reclaim Tsushima. Mud, Blood and steel: challenge opponents with your katana for an immersive Samurai combat experience. Become legends together: play with friends or via online matchmaking in a series of two-player story missions or four-player wave-based survival missions in the legends online co-op A whole new island to explore: Travel to Iki Island to investigate rumors of a Mongol presence in a brand-new story with deeply personal stakes.
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  • Legendary Indian poet-lyricist-director Gulzar has come out with his new book title “Actually… I Met Them: A Memoir”. In a memoir published by the publishing group Penguin Random House India. In this book, Gulzar has shared many interesting unknown facts about legends like Kishore Kumar, Bimal Roy, Ritwik Ghatak, Hrishikesh Mukherjee and Mahasweta Devi, among others.
    Legendary Indian poet-lyricist-director Gulzar has come out with his new book title “Actually… I Met Them: A Memoir”. In a memoir published by the publishing group Penguin Random House India. In this book, Gulzar has shared many interesting unknown facts about legends like Kishore Kumar, Bimal Roy, Ritwik Ghatak, Hrishikesh Mukherjee and Mahasweta Devi, among others.
    Gulzar pens book titled “Actually… I Met Them: A Memoir”
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