How to maintain hand painted murals so they always look like new
Hand painted murals are a very unique art form, and they can add a unique ambiance and personality to a room. However, hand painted murals require a certain amount of maintenance to maintain their beauty and durability. Here are some suggestions on how to maintain hand painted murals.

hand painted murals

1. Avoid direct sunlight

Sunlight can fade and discolor paint, so direct sunlight should be avoided on hand painted murals. If the room has windows, use curtains or blinds to block the sun.

2. Avoid humid environment

A humid environment will cause the hand painted murals to deform, fall off and become moldy. Therefore, you should try to avoid placing hand painted murals in a humid environment. If the room is humid, use a dehumidifier or air conditioner to reduce the humidity.

3. Regular cleaning

hand painted murals require regular cleaning to maintain their beauty and durability. You can use a soft cloth or sponge to gently wipe the surface of the mural, and avoid using a brush or hard objects to scratch the surface of the mural.

4. Avoid bumps and scratches

hand painted murals are very fragile, so bumps and scratches should be avoided. If furniture or other items need to be moved, they should be moved carefully to avoid bumping into the mural.

5. Regular fixes

If the hand painted murals are damaged or fall off, they should be repaired in time. Restoration can be done using the same paints and materials, or by a professional mural restorer.

Maintaining a hand-painted mural requires a certain amount of patience and care, but only in this way can it maintain its beauty and durability. If you have hand painted murals, I hope the above suggestions can help you.

GT, SRH battle to establish bowling supremacy:

If you are a batter heading into the Gujarat Titans-Sunrisers Hyderabad clash, there are plenty of reasons to be nervous. While Titans have the experience of Rashid Khan, Mohammed Shami, Lockie Ferguson and Hardik Pandya, Hyderabad have the spunk and aura of Umran Malik, Marko Jansen, Bhuvneshwar Kumar and T Natarajan. It'll be a clash where both bowling units will battle to establish their supremacy.

Ahead of the auction, not many thought Hyderabad will let Rashid go. As it turned out, and was confirmed by Muttiah Muralitharan, Hyderabad just couldn't afford him. So Rashid going up against his former team is a mini-battle to look out for. Hyderabad have been too hot to handle for a number of sides and have been bulldozing teams after opening two losses. They've not only won five on the bounce but have done it in some style with two eight-wicket wins, two seven-wicket wins and a nine-wicket win over Royal Challengers Bangalore.

Sant Giani Sundar Singh Bhindranwale:

Sri Maan (most honourable) Sant Giani Sundar Singh ji was born at amrit vela (ambrosial hours, 2am - 5am), village Bhindran Kalan, state Firozpur, in the year 1883. Their fathers name was Baba Khajaan Singh and their mothers name Bibi Mehtab Kaur. At the age of 6-7 years, his parents who practiced the path of Gursikhi, gave him the duty to milk the buffalos and cows. This was so they could learn and understand the teaching from Guru Ji:

One who works for what he eats, and gives some of what he has. (Ang 1245, Sri Guru Granth Sahib)

Their father at the same time taught them the banis of: Panj Granthi, Baaee Vaaraa(n), Bhagat Bani, and Das Granthi. Around the age of 9-10 years they were taught how to read Sri Guru Granth Sahib Ji correctly, and became an Akhand Paat(h)ee by the efforts of their father. It was at this time they joined the Khalsa Panth by taking Amrit from Panj Pyare. Until the age of 17 years they stayed at home learning the understanding of Gurbani and developing their practice of Sikhi.

At the age of 18 Sant Giani Sundar Singh ji left home after doing an Ardas (supplication prayer) to Guru Ji for an improvement in their Sikhi and for increased understanding of Gurbani. After having the sangat (company) of many Gursikhs and spiritualists they came to the sangat of Baba Bishan Singh Ji at Murale. It was here where they gained the complete understanding of Gurbani (Brahm Gian), this being done within two years.

Before Sant Bishan Singh Ji ascended to Sach Khand (Higher spiritual plane of nether world) they gave Sant Giani Sundar Singh Ji the chance to ask for anything they wanted, as they had spent their time at Murale doing selfless service. They replied without any ego, "it is up to you to decide" what you grace me with. Sant Bishan Singh Ji declared that they should for the rest of their life preach the word of Guru Ji, teach the sangat the meanings of Gurbani so they may join the path of the Khalsa. By doing this, Sri Guru Nanak Dev Sahib Ji and Sri Guru Gobind Singh Sahib Ji would forever look over you, they added. On the 13th day in the month of Maagh, 1962 Bikramee, 1905 eesvee, Sant Bishan Singh Ji themselves tied the dastar of Damdami Taksal around the head of Sant Giani Sundar Singh Ji Bhindranwale.

To make true the final words of Sant Bishan Singh Ji, they preached the word of Guru Ji, continuously touring around India. They guided people onto the path of the Khalsa helping them avoid the falsehoods in the world. Sant Giani Sundar Singh Ji would forever keep themselves in the remembrance of Guru Ji, and whenever they would do Katha they would bring peace to the listeners. One day while they were doing Gurbani Katha, by the grace of Guru Ji a miracle occurred, Amrit (nectar) started dripping from a corner of the 'chandoaa' (canopy). The sangat at the Gurdwara noticed this and one or two even tried the Amrit and experienced a great sweetness.

To their students they made it known that as well as being efficient in understanding Gurbani and forever remembering Guru Ji, everybody should be efficient in Shastar vidiaa. They would say that each Sikh should be able to defend and protect the needy. They felt it was necessary that every Sikh should follow the command of Sri Guru Gobind Singh Sahib Ji of being true Saint-Soldiers.

Baba ji would forever keep their concentration at the charan of Akal Purkh. They were very strict in their rehat, especially with their kakkars. They forever stayed clear of the four cardinal sins and never let a bad thought cross their mind, even in a dream.

After Sant Ameer Singh ji left the world, the sangat of Murale requested Baba ji to come to Murale and have fixed abode there. At Murale there were about 200 students of Gurbani becoming kathakars, keertanis and paathis. Sant Giani Sundar Singh ji Bhindranwale, Sant Baba Prem Singh ji Muralewale and Sant Baba Bhagat Singh ji Ghebewale were among Baba ji's students. The langar (free kitchen) Seva Baba ji performed at Murale was great, langar was made available for the sangat at all times. Baba ji would perform Katha for two hours at Amrit vela. After this they would go somewhere quiet and for the rest of the day attach themselves to the charan of Akal Purkh in deep meditation. Baba ji loved to partake in Seva themselves. After doing their ishnaan (bath) and nitnem, before performing the daily Katha, Baba ji would fill 150 buckets of water for the ishnaan of their students. They would then clean the floor of the Gurdwara and then complete the Seva of Guru ji's parkash. Everyday Baba ji would ground new flour for degh. Baba ji would say; "the degh is to be offered to our 10 Guru Sahibs, we should therefore never use old flour when making degh." After a while Sant Giani Sundar Singh ji started to perform all the seva that Baba ji was doing.

Nobody was allowed to talk about anything other than reciting Gurbani or doing simran of Gurmantar or Moolmantar, at the Gurdwara in Murale. In those days Baba ji would only eat a couple of handfuls of beans and pulses, and a few cupfuls of water. They would spend 23 hours a day doing simran, remembering Akal Purkh. Baba ji had such a good lifestyle and had reached a great spiritual state that once on the night of Diwali, a few Gursikhs asked them to come outside and see the candles and lights the sangat had lighten. Baba ji gave them the following reply: "For many years now I haven't looked up to see the ceiling of this room. I haven't seen the moon, the sun or the stars. Why do we need to see these lights of the universe? Let me stay here and see the light of Waheguru in my heart, the lighter of all of these lights."

Before Baba ji ascended to Sach Khand, they appointed Sant Giani Sundar Singh ji the next Jathedar of Damdami Taksal, who was forever disciplined in Gursikh rehat and completely understood the knowledge of Gurbani. In the year 1905 at the age of 53, after the bhog of an Akhand Paath, Baba ji left the world for Sach Khand.

Sant Bishan Singh Ji:

Brahm Giani Sant Baba Bishan Singh ji Muralewale were born in the village Bohat, in Gujrat District of Punjab, Now in (Pakistan). They were a great scholar and had a highly disciplined rehat. Baba ji was born in a family of sehajdhari Sikhs (i.e. they hadn't yet taken Amrit). Bishan Singh were born in the year 1852 AD to Bhai Lal Dev ji (father) and Mata Ratna Devi (mother). Baba ji were placed at the charan/feet of Sri Guru Granth Sahib ji at the Gurdwara, as soon as they were born and then bathed. The Granthi Singh at the Gurdwara performed the birth ceremony as per the rehat maryada of a Gursikh, thus giving Baba ji the gurti (blessings) of Amrit. After the Ardas a Hukamnama was taken and Baba ji was named Bishan Singh.

By doing the sangat of other Gursikh Saints, Baba ji learnt Gurmukhi and memorized Sri Jap(u) ji Sahib ji. By the age of 13 they had already visited the following historical religious places: Sri Harmandir Sahib Amritsar, Taran Taaran Sahib, Ganga, Paraagraj, Badree Nath, Dehradoon, Rameshvar, Mathra, Ayudhia, Nankana Sahib, Dera Sahib Lahore, Kartarpur Sahib, and Kiratpur Sahib. At the age of 21, while at Amritsar, Baba ji was impressed by the Gursikhs there. It was here where they decided the time was right to join the Khalsa Panth and take Amrit. They did this at Sri Akal Takhat Sahib. Baba ji would recite Gurbani with great concentration, and spent much time meditating on both Gurmantar and Moolmantar. They learnt Sanskrit, jog mat, puran simritian and grammar from Pandit Tara Singh and Pandit Sadhoo Singh. They spent 9 years studying these.

After this time Baba ji came to the sangat of Sant Giani Harnam Singh ji Bedi. Baba ji became one of the main sevadars of Giani ji. Baba ji learnt the knowledge of Sri Guru Granth Sahib ji, Sri Dasam Granth Sahib ji and all the history of our Guru Sahibs from Giani ji. Baba ji were then given the seva of teaching other Gursikhs and performing the daily Katha.

Baba ji would forever keep their concentration at the charan of Akal Purkh. They were very strict in their rehat, especially with their kakkars. They forever stayed clear of the four cardinal sins and never let a bad thought cross their mind, even in a dream.

Sant Harnam Singh Bedi Ji:

Punjab and its surrounding areas are full of great history. It is an honour that Sri Guru Nanak Dev Sahib ji planted the roots of Sikhi in this area. As Sikhi has grown there have been many saints and warriors that have resided in this area. There have been sacrifices for Sikhi in history and Damdami Taksal has always been at the forefront of these. One type of sacrifice is the sacrifice of a Giani, who studies Gurbani and then spends all of his time teaching and preaching to others. Sant Baba Harnam Singh ji Bedi made this sacrifice.

Baba ji was a great kathakars, forever attached to the charan (feet) of Akal Purkh. They were taught the knowledge of Gurbani from Bhai Jaswant Singh ji. They also studied the Vars of Bhai Gurdas ji, Sri Gur Partap Suraj Granth, and other religious granths.

After Sant Giani Bhagvan Singh ji left the world for Sach Khand. Sant Baba Harnam Singh ji Bedi became the jathedar of Sri Guru Gobind Singh Sahib ji's Damdami Taksal. Baba ji taught many Gursikhs the understanding of Sri Guru Granth Sahib ji, Sri Dasam Granth Sahib ji, and other religious granths within Amritsar. Sant ji would also partake in the seva of Panj Pyare at Sri Akal Takhat Sahib ji where people would take Amrit and get initiated into the Khalsa Panth/Nation.

Gursikhs taught by Baba ji, where ever they went, taught others the knowledge of Gurbani and spread the word of Sikhi. Sant ji would everyday go to Sri Akal Takhat Sahib and listen to the nitnem (daily prayers) and Shabad Keertan (singing of hymns). They started the method of doing translations by 'anve arth' - a unique method of translating Gurbani.

Baba ji taught many famous Gursikhs such as: Sant Baba Bishan Singh ji Muralewale, Sant Giani Sundar Singh ji Bhindranwale, Mahant Haakam Singh ji Amritsar, Mahant Harnam Singh ji Muralewale and Sant Bishan Singh ji Kareet.

Baba ji stayed at Dera Baba Joga Singh ji Amritsar and was the Head Granthi at Sri Harmandir Sahib ji. All the Gianis of that time, in Amritsar, were students of Baba ji. They never stopped teaching the understanding of Gurbani, even at a very old age. They also had the chance to teach many Nirmale, Udasis, Adanshahee and Majbee Sikhs. Sant Baba Harnam Singh ji Bedi would always wear black and left the world where they stayed at Dera Baba Joga Singh ji.

Pravasi Bhartiya Divas 2022 :
The Non-Resident Indian Day or also known as the Pravasi Bhartiya Divas is celebrated every year on 9th January every year. The aim of the event is to strengthen the engagement of the overseas Indian community with the Government of India and reconnect them with their roots. On the occasion of 2022 Pravasi Bhartiya Divas (PBD), Union Minister of State for External Affairs V. Muraleedharan will speak at a virtual youth PBD conference on the “role of Indian diaspora” in innovation and new technology.

Pravasi Bhartiya Divas 2022 :

The Non-Resident Indian Day or also known as the Pravasi Bhartiya Divas is celebrated every year on 9th January every year. The aim of the event is to strengthen the engagement of the overseas Indian community with the Government of India and reconnect them with their roots. On the occasion of 2022 Pravasi Bhartiya Divas (PBD), Union Minister of State for External Affairs V. Muraleedharan will speak at a virtual youth PBD conference on the “role of Indian diaspora” in innovation and new technology.

"Below Par Fisherman":

Iceland may not yet be a powerhouse in cricket but the Nordic island nation has built a powerful presence on Twitter in recent years. The Twitter handle @icelandcricket, run by the Icelandic Cricket Association, enjoys huge popularity among fans due to its rib-tickling tweets. On Friday, a tweet by the account featuring the names of Indian spinner Ravichandran Ashwin and Australian batting great Don Bradman went viral on the micro-blogging site. “Context and luck is everything in life. If Ravi Ashwin had been born in Sri Lanka, he would probably end his career with as many wickets as Muralitharan. If Don Bradman had been born in Iceland, he'd have scored no international runs and been a below par fisherman. That's life,” the account tweeted.