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PINK CITRUS Fragrance: A Vibrant and Zesty Delight

Pomeloflow is a lively and vibrant olfactory masterpiece that knows how to savor the citrusy miracle to the fullest. This fragrance brings together the essence of Pink Pomelo and a tangy, fruit-forward Rhubarb note, expertly enhancing the citrus undertones. The whole composition basks in the presence of Egyptian Jasmine absolute, adding a touch of luxury.

In the top notes, you'll find a refreshing combination of Pink Grapefruit essence, Mandarin essence, and a hint of Blackcurrant. As it unfolds, the heart notes reveal the dominant Rhubarb, entwined with the richness of Jasmine absolute and a subtle Lychee note. The fragrance evolves into its base notes, featuring Vetiver essence and Musk, leaving a lasting impression.

Pomeloflow is a fragrance that exudes a vibrant and full-bodied character, making it a delightful choice for those who appreciate a zesty and long-lasting citrus experience.


https://www.libertineparfumerie.com.au/products/hermetica-paris-pomeloflow

PINK CITRUS
Pink Grapefruit essence • Rhubarb • Jasmine absolute

Pomeloflow is a vibrant composition that likes to take its time and make the vitamin miracle of citrus last. For this, Pink Pomelo essence meets a Rhubarb note with a tangy, fruity character, which further enhances its citrus facets, and languishes in contact with an Egyptian Jasmine absolute. A fragrance with a sparkling fullness that delights.

Top: Pink Grapefruit essence, Mandarin essence, Blackcurrant
Heart: Rhubarb, Jasmine absolute, Lychee
Base: Vetiver essence, Musk


https://www.libertineparfumerie.com.au/products/hermetica-paris-pomeloflow

A short guide to working safely with asbestos containing materials

Asbestos, once hailed as a miracle material for its fire-resistant and insulating properties, has since revealed itself to be a threat to human health. This guide will delve into the critical aspects of working safely with asbestos-containing materials (ACMs) to protect workers and the broader community.

https://bouncemagazine.co.uk/a-short-guide-to-working-safely-with-asbestos-containing-materials/

Sant Giani Sundar Singh Bhindranwale:

Sri Maan (most honourable) Sant Giani Sundar Singh ji was born at amrit vela (ambrosial hours, 2am - 5am), village Bhindran Kalan, state Firozpur, in the year 1883. Their fathers name was Baba Khajaan Singh and their mothers name Bibi Mehtab Kaur. At the age of 6-7 years, his parents who practiced the path of Gursikhi, gave him the duty to milk the buffalos and cows. This was so they could learn and understand the teaching from Guru Ji:

One who works for what he eats, and gives some of what he has. (Ang 1245, Sri Guru Granth Sahib)

Their father at the same time taught them the banis of: Panj Granthi, Baaee Vaaraa(n), Bhagat Bani, and Das Granthi. Around the age of 9-10 years they were taught how to read Sri Guru Granth Sahib Ji correctly, and became an Akhand Paat(h)ee by the efforts of their father. It was at this time they joined the Khalsa Panth by taking Amrit from Panj Pyare. Until the age of 17 years they stayed at home learning the understanding of Gurbani and developing their practice of Sikhi.

At the age of 18 Sant Giani Sundar Singh ji left home after doing an Ardas (supplication prayer) to Guru Ji for an improvement in their Sikhi and for increased understanding of Gurbani. After having the sangat (company) of many Gursikhs and spiritualists they came to the sangat of Baba Bishan Singh Ji at Murale. It was here where they gained the complete understanding of Gurbani (Brahm Gian), this being done within two years.

Before Sant Bishan Singh Ji ascended to Sach Khand (Higher spiritual plane of nether world) they gave Sant Giani Sundar Singh Ji the chance to ask for anything they wanted, as they had spent their time at Murale doing selfless service. They replied without any ego, "it is up to you to decide" what you grace me with. Sant Bishan Singh Ji declared that they should for the rest of their life preach the word of Guru Ji, teach the sangat the meanings of Gurbani so they may join the path of the Khalsa. By doing this, Sri Guru Nanak Dev Sahib Ji and Sri Guru Gobind Singh Sahib Ji would forever look over you, they added. On the 13th day in the month of Maagh, 1962 Bikramee, 1905 eesvee, Sant Bishan Singh Ji themselves tied the dastar of Damdami Taksal around the head of Sant Giani Sundar Singh Ji Bhindranwale.

To make true the final words of Sant Bishan Singh Ji, they preached the word of Guru Ji, continuously touring around India. They guided people onto the path of the Khalsa helping them avoid the falsehoods in the world. Sant Giani Sundar Singh Ji would forever keep themselves in the remembrance of Guru Ji, and whenever they would do Katha they would bring peace to the listeners. One day while they were doing Gurbani Katha, by the grace of Guru Ji a miracle occurred, Amrit (nectar) started dripping from a corner of the 'chandoaa' (canopy). The sangat at the Gurdwara noticed this and one or two even tried the Amrit and experienced a great sweetness.

To their students they made it known that as well as being efficient in understanding Gurbani and forever remembering Guru Ji, everybody should be efficient in Shastar vidiaa. They would say that each Sikh should be able to defend and protect the needy. They felt it was necessary that every Sikh should follow the command of Sri Guru Gobind Singh Sahib Ji of being true Saint-Soldiers.

The Guru supreme sacrifice:

Finally after peacefully bearing different forms of torture and refusing to show miracles at the request of Aurengzeb, Sri Guru Tegh Bahadur was beheaded in Chandni Chowk, Delhi, India. A note was written by Guru jee and placed around his neck which read ‘I gave my head, but not my faith’.

Now we must also take into consideration Gurbani strongly challenges rituals, idol worship or taking part in any fasts; which are a part of Hindu dharma. So how great was Guru Jee to sacrifice his life, so that others could live a life based on their own religious beliefs.

Guru goes to Delhi:

In the summer of 1675, the Guru, along with some of his companions were finally brought to Delhi and asked to convert to Islam or else face the penalty of death. Guru ji was also asked to perform a miracle. Guru Tegh Bahadur averred that he would rather sacrifice his life than give up his faith and his freedom or belief or perform a miracle. Thus, under Aurangzeb's orders, Guru ji and his companions were tortured. The Guru was chained and imprisoned in a cage and was tortured in the cruellest and the most inhuman ways for five long days. In order to terrorise him further into submission, one of his distinguished devotees (Bhai Mati Das) was sawn alive, another (Bhai Dyal Das) was boiled in the cauldron and the third (Bhai Sati Das) was roasted alive before the Guru.
Finally, the Guru himself was beheaded, under imperial warrant, in broad daylight, in the middle of a public square, the most prominent public place in India, called Chandni Chowk, of Delhi, on the charge that he was a stumbling block preventing the spread of Islam in the Indian subcontinent. The exact location of the beheading is marked by Gurdwara Sis Ganj in Delhi. His martyrdom was yet another challenge to the Sikh conscience. It was then realized that there could be no understanding between an insensate power imbrued with blood and a proud people wedded to a life of peace with honour. The sacrifice roused the Hindus from their passive silence and gave them the fortitude to understand the power that comes from self-respect and sacrifice. Guru Tegh Bahadur thus earned the affectionate title of "Hind-di-Chadar" or the Shield of India.

Guru summoned to Delhi:

In the summer of 1675, the Guru, along with some of his companions were finally brought to Delhi and asked to convert to Islam or else face the penalty of death. Guru ji was also asked to perform a miracle. Guru Tegh Bahadur averred that he would rather sacrifice his life than give up his faith and his freedom or belief or perform a miracle.

Thus, under Aurangzeb's orders, Guru ji and his companions were tortured. The Guru was chained and imprisoned in a cage and was tortured in the cruellest and the most inhuman ways for five long days. In order to terrorise him further into submission, one of his distinguished devotees (Bhai Mati Das) was sawn alive, another (Bhai Dyal Das) was boiled in the cauldron and the third (Bhai Sati Das) was roasted alive before the Guru.
Finally, the Guru himself was beheaded, under imperial warrant, in broad daylight, in the middle of a public square, the most prominent public place in India, called Chandni Chowk, of Delhi, on the charge that he was a stumbling block preventing the spread of Islam in the Indian subcontinent. The exact location of the beheading is marked by Gurdwara Sis Ganj in Delhi.

His martyrdom was yet another challenge to the Sikh conscience. It was then realized that there could be no understanding between an insensate power imbrued with blood and a proud people wedded to a life of peace with honour. The sacrifice roused the Hindus from their passive silence and gave them the fortitude to understand the power that comes from self-respect and sacrifice. Guru Tegh Bahadur thus earned the affectionate title of "Hind-di-Chadar" or the Shield of India.

Guru Ji in Delhi:

When Guru Sahib reached Delhi, he was greeted with great fervor and full honors by Mirza Raja Jai Singh and the Sikhs of Delhi. Guru Sahib was lodged in the palace of Raja Jai Singh. The people from all walks of life flocked the palace to have a glimpse (Darshan) of Guru Harkrishan Sahib. Some chronicles mention that prince Muzzam also paid a visit.

In Delhi, Guru Har Krishan put up in Raja Jai Singh's bungalow which is now the site of Gurdwara Bangla Sahib. The house was a spacious one "designed to suit all the seasons of the year." The Sikhs of Delhi started coming in groups to see the Guru. They came chanting the holy songs and brought offerings with them. According to the Guru kian Sakhian, Guru Har Krishan visited the emperor's court on Chet Sudi Naumi, 1721 Bk/March 25, 1664.

As says the Mahima Prakash, the emperor had planned a trial. He had two large trays laid out for the Guru. One of these displayed ornaments, clothes and toys. The other had in it a holy man's cloak and cowl. Both were presented to Guru Har Krishan. He rejected the tray containing ornaments and clothes, and accepted the one containing the cloak. The emperor was convinced of his holiness. He thought he would invite him again and see him perform a miracle. Guru Har Krishan guessed what the emperor had in his mind. He told himself that he would not see his face again. He believed that no one should attempt a mirage and try to disturb the law of God. Guru Har Krishan knew how his father had punished Ram Rai, his elder brother, for showing feats in Aurangzeb's court.

Scripture hymns:

Ram Das composed 638 hymns, or about ten percent of hymns in the Guru Granth Sahib. He was a celebrated poet, and composed his work in 30 ancient ragas of Indian classical music.[19]

These cover a range of topics:

One who calls himself to be a disciple of the Guru should rise before dawn and meditate on the Lord's Name. During the early hours, he should rise and bathe, cleansing his soul in a tank of nectar [water], while he repeats the Name the Guru has spoken to him. By this procedure he truly washes away the sins of his soul. – GGS 305 (partial)

The Name of God fills my heart with joy. My great fortune is to meditate on God's name. The miracle of God's name is attained through the perfect Guru, but only a rare soul walks in the light of the Guru's wisdom. – GGS 94 (partial)

O man! The poison of ***** is killing you, blinding you to God. Your body, the colour of gold, has been scarred and discoloured by selfishness. Illusions of grandeur turn black, but the ego-maniac is attached to them. – GGS 776 (partial)

— Guru Granth Sahib, Translated by G. S. Mansukhani[1]
His compositions continue to be sung daily in Harimandir Sahib (Golden temple) of Sikhism.