• Our Coffee Fragrance Oil has been specially formulated to release one of the most common smells found, the spectacular aroma of rich coffee. This oil gives a strong and prominent smell associated with Arabica coffee bean, espresso and cardamom.
    more : https://www.theyoungchemist.com/detail/coffee-fragrance-oil.html
    Our Coffee Fragrance Oil has been specially formulated to release one of the most common smells found, the spectacular aroma of rich coffee. This oil gives a strong and prominent smell associated with Arabica coffee bean, espresso and cardamom. more : https://www.theyoungchemist.com/detail/coffee-fragrance-oil.html
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  • African companies
    You can set up a sharikat al-mossahamah in Egypt or a société anonyme in Morocco; These are generally the most common legal forms for companies across Africa. You can also incorporate a SAE, LLC and several other types of legal entities in Egypt. SAE stands for “sharikat al-mossahamah” in Arabic and is very similar to the UK plc. LLC stands for "Limited Liability Company" in English, which is very similar to the British Limited Company. Before registering a company, you should thoroughly understand all the ins and outs of each African jurisdiction, including Comoros, Mauritius, Seychelles, Cape Verde, Mayotte, Madeira Islands and the Canary Islands.
    https://www.confiduss.com/en/services/incorporation/location/africa/
    African companies You can set up a sharikat al-mossahamah in Egypt or a société anonyme in Morocco; These are generally the most common legal forms for companies across Africa. You can also incorporate a SAE, LLC and several other types of legal entities in Egypt. SAE stands for “sharikat al-mossahamah” in Arabic and is very similar to the UK plc. LLC stands for "Limited Liability Company" in English, which is very similar to the British Limited Company. Before registering a company, you should thoroughly understand all the ins and outs of each African jurisdiction, including Comoros, Mauritius, Seychelles, Cape Verde, Mayotte, Madeira Islands and the Canary Islands. https://www.confiduss.com/en/services/incorporation/location/africa/
    WWW.CONFIDUSS.COM
    Company incorporation by area: Africa - Confidus Solutions
    Company formation in Africa for business startup purposes can be quite challenging. Choosing the right corporate structure is crucial for successful business development. Read about available jurisdictions and choose the right solution.
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  • https://www.areeka.ae/product/arabic-lantern/
    https://www.areeka.ae/product/arabic-lantern/
    WWW.AREEKA.AE
    Arabic Lantern
    Check out our Arabic Lantern in UAE at Areeka Event Rentals. We provide the best quality Arabic décor Lights and Lantern across the UAE.
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  • Maharani Bamba Müller:

    H.H. Maharani Bamba Müller was an Arabic-speaking, part-Ethiopian, part-German woman, whose father was a German banker and whose mother was an Abyssinian Coptic Christian slave. She and Sir Duleep met in Cairo in 1863 on his return from scattering his mother's ashes in India; they were married in Alexandria, Egypt, on 7 June 1864. The Maharani died in London on 18 September 1887.
    Maharani Bamba Müller: H.H. Maharani Bamba Müller was an Arabic-speaking, part-Ethiopian, part-German woman, whose father was a German banker and whose mother was an Abyssinian Coptic Christian slave. She and Sir Duleep met in Cairo in 1863 on his return from scattering his mother's ashes in India; they were married in Alexandria, Egypt, on 7 June 1864. The Maharani died in London on 18 September 1887.
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  • Sikh Confederacy:

    The period from 1716 to 1799 was a highly turbulent time politically and militarily in the Punjab region. This was caused by the overall decline of the Mughal empire that left a power vacuum in the region that was eventually filled by the Sikhs of the Dal Khalsa, meaning "Khalsa army" or "Khalsa party". In the late 18th century, after defeating several invasions by the Afghan rulers of the Durrani Empire and their allies, remnants of the Mughals and their administrators, the Mughal-allied Hindu hill-rajas of the Sivalik Hills, and hostile local Muslims siding with other Muslim forces. The Sikhs of the Dal Khalsa eventually formed their own independent Sikh administrative regions, Misls, derived from a Perso-Arabic term meaning 'similar', headed by Misldars. These Misls were united in large part by Maharaja Ranjit Singh.
    Sikh Confederacy: The period from 1716 to 1799 was a highly turbulent time politically and militarily in the Punjab region. This was caused by the overall decline of the Mughal empire that left a power vacuum in the region that was eventually filled by the Sikhs of the Dal Khalsa, meaning "Khalsa army" or "Khalsa party". In the late 18th century, after defeating several invasions by the Afghan rulers of the Durrani Empire and their allies, remnants of the Mughals and their administrators, the Mughal-allied Hindu hill-rajas of the Sivalik Hills, and hostile local Muslims siding with other Muslim forces. The Sikhs of the Dal Khalsa eventually formed their own independent Sikh administrative regions, Misls, derived from a Perso-Arabic term meaning 'similar', headed by Misldars. These Misls were united in large part by Maharaja Ranjit Singh.
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  • Misl:

    MISL is a term which originated in the eighteenth century history of the Sikhs to describe a unit or brigade of Sikh warriors and the territory acquired by it in the course of its campaign of conquest following the weakening of the Mughal authority in the country. The 'Misldar' was the leader or commander of the 'Misl' or 'army group'.

    Scholars trying to trace the etymology of the term have usually based their interpretation on the Arabic/Persian word "misi". According to Stcingass, Persian-English Dictionary, the word means "similitude, alike or equal", and "a file" or collection of papers bearing on a particular topic.

    David Ochterlony defined misi as "a tribe or race;" Wilson as "a voluntary association of the Sikhs;" Bute Shah as "territory conquered by a brave Sardar with the help of his comrades," Sayyid Imam udDin HusainI as a "derah or encampment."

    Ratan Singh Bhangu uses the term at several places in the sense of a "thdnd" or military/police post; M'Gregor uses it in the sense of "a friendly nation;" Lawrence in that of "a brotherhood;" Syad Muhammad Latif in that of "a confederacy of clans under their respective chiefs leagued together;" and so on.

    Misl in the meaning of a file or record (maintained according to some, at Akal Takht, under the commander of the entire Sikh army, the Dal Khalsa) pertaining to a Sardar's fighting force and territorial acquisitions has been mentioned by Sita Ram Kohli. J.D. Cunningham had taken note of this connotation of the word, too. He also traces the etymology of the word to maslahai which, according to Steingass' dictionary, means "a front garrison, a border fortification; armed (men), warlike (people), guards, guardians."
    Misl: MISL is a term which originated in the eighteenth century history of the Sikhs to describe a unit or brigade of Sikh warriors and the territory acquired by it in the course of its campaign of conquest following the weakening of the Mughal authority in the country. The 'Misldar' was the leader or commander of the 'Misl' or 'army group'. Scholars trying to trace the etymology of the term have usually based their interpretation on the Arabic/Persian word "misi". According to Stcingass, Persian-English Dictionary, the word means "similitude, alike or equal", and "a file" or collection of papers bearing on a particular topic. David Ochterlony defined misi as "a tribe or race;" Wilson as "a voluntary association of the Sikhs;" Bute Shah as "territory conquered by a brave Sardar with the help of his comrades," Sayyid Imam udDin HusainI as a "derah or encampment." Ratan Singh Bhangu uses the term at several places in the sense of a "thdnd" or military/police post; M'Gregor uses it in the sense of "a friendly nation;" Lawrence in that of "a brotherhood;" Syad Muhammad Latif in that of "a confederacy of clans under their respective chiefs leagued together;" and so on. Misl in the meaning of a file or record (maintained according to some, at Akal Takht, under the commander of the entire Sikh army, the Dal Khalsa) pertaining to a Sardar's fighting force and territorial acquisitions has been mentioned by Sita Ram Kohli. J.D. Cunningham had taken note of this connotation of the word, too. He also traces the etymology of the word to maslahai which, according to Steingass' dictionary, means "a front garrison, a border fortification; armed (men), warlike (people), guards, guardians."
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  • Maharani Bamba Müller:

    H.H. Maharani Bamba Müller was an Arabic-speaking, part-Ethiopian, part-German woman, whose father was a German banker and whose mother was an Abyssinian Coptic Christian slave. She and Sir Duleep met in Cairo in 1863 on his return from scattering his mother's ashes in India; they were married in Alexandria, Egypt, on 7 June 1864. The Maharani died in London on 18 September 1887.
    Maharani Bamba Müller: H.H. Maharani Bamba Müller was an Arabic-speaking, part-Ethiopian, part-German woman, whose father was a German banker and whose mother was an Abyssinian Coptic Christian slave. She and Sir Duleep met in Cairo in 1863 on his return from scattering his mother's ashes in India; they were married in Alexandria, Egypt, on 7 June 1864. The Maharani died in London on 18 September 1887.
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  • The Missions of Baba Deep Singh:

    Baba Deep Singh Ji had been summoned to Damdama Sahib to work with Bhai Mani Singh Ji preparing the final text of Sri Guru Granth Sahib. Guru Gobind Singh Ji recited the entire Granth Sahib to them while they wrote out the text. After its completion Baba Deep Singh Ji continued, for several years, to hand write four additional copies of the holy scriptures. These four copies were dispersed, a copy each to: Sri Akal Takhat Sahib, Sri Takhat Patna Sahib, Sri Takhat Hazur Sahib and Sri Takhat Anandpur Sahib. Later the learned scholar inscribed another copy of the Sri Guru Granth Sahib in Arabic script. It was sent to the Middle East.

    In 1706, before Guru Gobind Singh Ji traveled to the Deccan with Bahadur Shah, Guru Ji placed Baba Deep Singh in charge of Damdama Sahib. He sent Bhai Mani Singh Ji to head the Sangat at Harimander Sahib in Amritsar. Baba Deep Singh Ji spent many years at Damdama Sahib preaching Sikh values and teachings and doing service for the community. He was always ready to serve those in need and to fight for justice. Baba Ji also continued to write gutkas (books of hymns) distributing them to the Sikh community.

    In about 1709, Baba Deep Singh Ji joined Banda Singh Bahadur, the Jathedar appointed by the Guru Gobind Singh before leaving for heavenly abode to fight for the freedom of Punjab. They fought together in the battle at Sirhind—the city in which Guru Gobind Singh Ji's younger sons had been killed. Although the Muslim army outnumbered the Sikhs significantly, the Sikh army was able to easily defeat the Muslim forces. During the battle, Wazir Khan was killed closing the chapter of tyranny of this Mughal leader.
    The Missions of Baba Deep Singh: Baba Deep Singh Ji had been summoned to Damdama Sahib to work with Bhai Mani Singh Ji preparing the final text of Sri Guru Granth Sahib. Guru Gobind Singh Ji recited the entire Granth Sahib to them while they wrote out the text. After its completion Baba Deep Singh Ji continued, for several years, to hand write four additional copies of the holy scriptures. These four copies were dispersed, a copy each to: Sri Akal Takhat Sahib, Sri Takhat Patna Sahib, Sri Takhat Hazur Sahib and Sri Takhat Anandpur Sahib. Later the learned scholar inscribed another copy of the Sri Guru Granth Sahib in Arabic script. It was sent to the Middle East. In 1706, before Guru Gobind Singh Ji traveled to the Deccan with Bahadur Shah, Guru Ji placed Baba Deep Singh in charge of Damdama Sahib. He sent Bhai Mani Singh Ji to head the Sangat at Harimander Sahib in Amritsar. Baba Deep Singh Ji spent many years at Damdama Sahib preaching Sikh values and teachings and doing service for the community. He was always ready to serve those in need and to fight for justice. Baba Ji also continued to write gutkas (books of hymns) distributing them to the Sikh community. In about 1709, Baba Deep Singh Ji joined Banda Singh Bahadur, the Jathedar appointed by the Guru Gobind Singh before leaving for heavenly abode to fight for the freedom of Punjab. They fought together in the battle at Sirhind—the city in which Guru Gobind Singh Ji's younger sons had been killed. Although the Muslim army outnumbered the Sikhs significantly, the Sikh army was able to easily defeat the Muslim forces. During the battle, Wazir Khan was killed closing the chapter of tyranny of this Mughal leader.
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  • Guru makes a promise to the Pandits:

    Guru Tegh Bahadar whose help the visitors sought asked them to go and have it communicated to the Emperor that, if he (Guru Tegh Bahadar) was converted, they would all voluntarily accept conversion.

    Kirpa Ram and his companions sent to Emperor Aurungzeb a petition to that effect through Zalim Khan, a governor of lahore. Then followed by imperial summons, and Guru Tegh Bahadur's arrest and Martyrdom in Delhi. Shaheedi of Nanak 9 Kirpa Ram returned to Anandpur.

    Guru Gobind Singh ji from 1675 until 1690 took an extensive courses in Sanskrit, Persian, Arabic, and Punjabi in educating himself. According to chronicles, Pandit Kirpa Dutt helped Guru Gobind Singh in his Sanskrit Studies.

    Guru Gobind Singh contemplated the martyrdom of Guru Arjan Dev (his great grand father), Guru Tegh Bahadar (his father) and decided to create a khalsa. Khalsa was created at Anandpur on March 31st 1699. At Gurdwara Anandpur Sahib Pandit Kirpa Ram Dutt became Kirpa Singh after taking Khanda Baate da Pahul. In 1699 he received the holy Amrit and entered the fold of the Khalsa.
    Guru makes a promise to the Pandits: Guru Tegh Bahadar whose help the visitors sought asked them to go and have it communicated to the Emperor that, if he (Guru Tegh Bahadar) was converted, they would all voluntarily accept conversion. Kirpa Ram and his companions sent to Emperor Aurungzeb a petition to that effect through Zalim Khan, a governor of lahore. Then followed by imperial summons, and Guru Tegh Bahadur's arrest and Martyrdom in Delhi. Shaheedi of Nanak 9 Kirpa Ram returned to Anandpur. Guru Gobind Singh ji from 1675 until 1690 took an extensive courses in Sanskrit, Persian, Arabic, and Punjabi in educating himself. According to chronicles, Pandit Kirpa Dutt helped Guru Gobind Singh in his Sanskrit Studies. Guru Gobind Singh contemplated the martyrdom of Guru Arjan Dev (his great grand father), Guru Tegh Bahadar (his father) and decided to create a khalsa. Khalsa was created at Anandpur on March 31st 1699. At Gurdwara Anandpur Sahib Pandit Kirpa Ram Dutt became Kirpa Singh after taking Khanda Baate da Pahul. In 1699 he received the holy Amrit and entered the fold of the Khalsa.
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  • 1699, Kirpa Ram becomes Kirpa Singh:

    Guru Gobind Singh from 1675 until 1690 took an extensive courses in Sanskrit, Persian, Arabic, and Punjabi in educating himself. According to chronicles, Pandit Kirpa Ram Dutt helped Guru Gobind Singh in his Sanskrit studies.

    Guru Gobind Singh having contemplated the history of Sikhi, the martyrdom of Guru Arjan Dev (his great grand father), the martyrdom ofGuru Tegh Bahadur (his father) decided to create the Khalsa. The Khalsa was created at Anandpur on March 31st 1699.

    Pandit Kirpa Ram Dutt became Kirpa Singh after taking Khanda Bate da Pahul. In 1699 he received the holy Amrit and entered the fold of the Khalsa.
    1699, Kirpa Ram becomes Kirpa Singh: Guru Gobind Singh from 1675 until 1690 took an extensive courses in Sanskrit, Persian, Arabic, and Punjabi in educating himself. According to chronicles, Pandit Kirpa Ram Dutt helped Guru Gobind Singh in his Sanskrit studies. Guru Gobind Singh having contemplated the history of Sikhi, the martyrdom of Guru Arjan Dev (his great grand father), the martyrdom ofGuru Tegh Bahadur (his father) decided to create the Khalsa. The Khalsa was created at Anandpur on March 31st 1699. Pandit Kirpa Ram Dutt became Kirpa Singh after taking Khanda Bate da Pahul. In 1699 he received the holy Amrit and entered the fold of the Khalsa.
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